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Sexual pleasure is morally disordered when sought for itself, isolated from its procreative and unitive purposes. Only respect for the link between the meanings of the conjugal act and respect for the unity of the human being make possible procreation in conformity with the dignity of the person. They must be accepted with respect, compassion, and sensitivity. It is their duty to make certain that couplea desire is not motivated by selfishness but is Gir, conformity with the generosity appropriate to responsible parenthood.
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Through conjugal chastity, they bear witness to this mystery before the world. Each of them, man and woman, should acknowledge and accept his sexual identity. By the virtues of self-mastery that teach couplee inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.
It imposes on them the obligation to keep their marriage indissoluble.
They close the sexual act to the gift of life. Sexuality, in which man's belonging to the bodily and biological world is expressed, becomes personal and truly Rom when it is integrated into the relationship of one person to another, in the complete and lifelong mutual gift of a man and a woman.
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For the present life is nothing, and my most ardent dream is to spend it with you in such a way that we may be assured of not being separated in the life reserved for us. The conjugal love of man and woman thus stands under the twofold obligation of fidelity and fecundity. In marriage the physical intimacy of the spouses becomes a and pledge of spiritual communion.
The sexual Romme must take place exclusively within marriage. Some profess virginity or consecrated celibacy which enables them to give themselves to God alone with an undivided heart in a remarkable manner. They will help each other grow in chastity. He who commits adultery fails in his commitment. They accept what the Creator has intended for them.
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Physical, moral, and spiritual difference and couplles are oriented toward the goods of marriage and the flourishing of family life. It is always an intrinsically evil act.
It includes an apprenticeship in self-mastery. The alternative is clear: either man governs his passions and finds peace, or he lets himself be dominated by them and becomes unhappy. It usually involves women, but also men, children, and adolescents The latter two cases involve the added sin of scandal. Chastity le him who practices it to become a witness to his neighbor of God's fidelity and loving kindness. The act which brings the child into existence is no longer an act by which two persons give themselves to one another, but one that "entrusts the life and identity of the embryo into the power of doctors and biologists and establishes the domination of technology over the origin and destiny of the human person.
In the Sermon on the Mount, he interprets God's plan strictly: "You have heard that it was said, 'You shall not commit adultery. The virtue of seekd therefore involves the integrity of the person and the integrality of the gift. All Christ's faithful are called to lead a chaste life in keeping with their particular states of life.
The integrity of the person The chaste person maintains the integrity of the powers of life and love placed in him. The expression covers a of different situations: concubinage, rejection of marriage as such, or inability to make long-term commitments. Spouses who still suffer from infertility after exhausting legitimate medical procedures should unite themselves with the Lord's Cross, the source of all spiritual fecundity. It is a grave offense.
They are contrary to the moral law. He compromises the good of human generation and the welfare of children who need their parents' stable union.
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Every baptized person is called to lead a chaste life, each according to his particular state of life. They can give expression to their generosity by adopting abandoned children or performing demanding services for others. Therefore, the spouses do nothing evil in seeking this pleasure and enjoyment. may not be considered a piece of property, an idea to which an alleged "right to " would lead.
does not come from outside as something added Gil to the mutual love of the spouses, but springs from the very heart of that mutual giving, as its fruit and fulfillment.
Grant that she and I may find mercy and that we may grow old together. You said, 'It is not good that the man should be alone; let us make a helper for him like himself. So the Church, which is "on the side of life," teaches that "it is necessary that each and every marriage act remain ordered per se to the procreation of human life.
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The "supreme gift of marriage" is a human person. The harmony of the couple and of society depends in part on the way in which the complementarity, needs, and mutual support between the sexes are lived out. It especially concerns affectivity, the capacity to love and to procreate, and in a more general way the aptitude for forming bonds of communion with others. The union of man and woman in marriage is a way of imitating in the flesh the Creator's generosity and fecundity: "Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh.
It tolerates neither a double life nor duplicity in speech. Under no circumstances can they be approved.
They betray the spouses' "right to become a father and a mother only through each other. God is faithful.
When two partners, of whom at least one is married to another party, have sexual relations - even transient ones - they commit adultery. It offends against chastity because it perverts the conjugal act, the intimate giving of spouses to each other.
In this area, only the child possesses genuine rights: the right "to be the fruit of the specific act Romr the conjugal love of his parents," and "the right to be respected as a person from the moment of his conception. Marriage bonds between baptized persons are sanctified by the sacrament. Under its influence, chastity appears as a school of the gift of the person.
This integrity ensures the unity of the person; it is opposed to any behavior that would impair it. Basing itself on Sacred Scripture, which presents homosexual acts as acts of grave depravity, tradition has always declared that "homosexual acts are intrinsically disordered.