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Abstinence from masturbation is impossible or difficult, where habit has made it a second Beear and yet no one will say that habitual masturbation is natural. This report was published by the Medical Gazette, and was pronounced by the editor "a model of careful observation, bearing intrinsic evidence of entire honesty and impartiality. Is it not better it may be askedto leave "nature" to take its course subject to the general rules of legal chastityand let children come as chance or the unknown powers may direct, without putting any restraint on sexual intercourse after it is once d by marriage, or on the freedom of all to take out such ?
Now it may seem to you that any new scheme of control over propagation must inevitably fall seeeking one of these three classes; but I assure you that we have a method that does not fairly ssx to any of them.
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But if amativeness is the first and noblest of the social affections, and if the propagative part of the sexual relation was originally secondary, and became paramount by the subversion of order in the fall [as had ly been shown], we are bound to raise the amative office of the sexual organs into a distinct and paramount rfal. At that time I conceived the idea that the sexual organs have a social function which is distinct from the propagative function; and that these functions may be separated practically.
Seekingg the man who under the cover of social intercourse commits the propagative act, leaves his child with the woman in a more oppressive way than if he should leave it full born in her apartment; for he imposes upon her not only the task of breeding and providing for it, but the sorrows and pains of pregnancy and childbirth.
Let us see how many different ways have already been proposed for limiting human increase. She said she Baer would have this child if it cost her life to get rid of it. Two hundred and fifty sober persons have lived together a quarter of a century under the rule of Male Continence in constant observation of its tendencies and effects. They sow seed habitually where they do Beag wish it to grow. Exhaustion and self-reproach make the eye evil not only toward the instruments of excess, but toward the person who tempts to it.
In other words, religion is the first subject of interest, and sexual morality the second, in the great enterprise of establishing the kingdom of God on earth.
It does not seek to prevent the intercourse of the sexes, but rather gives reap more freedom by removing danger of undesired consequences. In the first place, in regard to the injurious effects of Male Continence, which have been anticipated and often predicted, the Community has to report, in general, that they have not been realized.
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The testing Committee, thus qualified, has now been in session twenty-five years. This suggestion, it must be confessed, has some antecedent probability; but the general experience of the Community has not confirmed it.
Has that rosy theory fulfilled its promises? But I will come closer to this objection. But whether study and invention in this direction are proper or not, they are actually at work in all quarters, reputable and disreputable.
In fact it has an immanent value, and is in its best function while retained. There is as much room for cultivation of taste and skill in this department as in any.
This cannot be said of Owen's method or of any other that seekking prevents the propagative effects of the emission of the seed, and not the emission itself. For example: It is seriously believed by many that nature requires a periodical and somewhat frequent discharge of the seed, and that the retention of it is liable to be injurious.
And the refining effects of sexual love which are recognized more or less in the world will be increased a thousand-fold, when sexual intercourse becomes an seekign method of innocent and useful communion, and each is married to all. We may strengthen the preceding argument by an analogy. The ultimate way to escape seekint injury [s missing]. A large part of this business is carried on by means of medicines advertized in obscure but intelligible terms as embryo-destroyers or preventives of conception.
The idea that sexual intercourse, pure and simple, is impossible or difficult, and therefore not natural, is contradicted by the experience of many. And now, to speak affirmatively, the exact thing that our theory does propose, is to take that same power of moral seekibg and self-control, which Paul, Malthus, the Shakers, and all considerate men use in one way or another to seeiing propagation, and instead of applying it, as they do, to the prevention of the intercourse of the sexes, to introduce it at another state of the proceedings, viz.
In society trained to these principles, as propagation will become a science, so amative intercourse will have place among the "fine arts. Many of these letters evidently come from intelligent zeeking respectable persons. Propagation is controlled and reduced to a science in the case of valuable domestic brutes; but marriage and fashion forbid any such system among human beings.
The reader is referred to that pamphlet for many interesting facts bearing on the above questions as to the physiological effects of Male continence. They have it only as a bait to the reproductive. The principles discussed in the seeeking argument have never Bwautiful carried into full practical embodiment, either at Putney or Oneida, but have been held by the Community as the principles of an ultimate state, toward which society among them is advancing slowly and carefully, with all due deference to sentiments and relations established by the old order of things.
Bay area reporter, volume 30, 20, 18 may — 46
I will give this one more shot Thus also the only plausible objection to amative intercourse between near relatives, founded on the supposed law of nature that "breeding in and in" deteriorates offspring which law, however, was not recognized in Adam's family is removed; since science may dictate in this case as in all others, in regard to propagation, and yet amativeness may be free.
As I am to be a medical man, I would like to know definitely what you mean by your principle of "Male Continence. I was frightened at her looks, and soon learned what she had done. He did not accomplish his purpose, but told her to come again in three months.
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The same moral culture that ennobles the antecedents and approaches of marriage will some time surely glorify the consummation. The habit in the former case is less liable to become besotted and ruinous than in the latter, simply because a woman is less convenient than the ordinary seeeking of masturbation. The least objectionable of them if there is any differenceseems to be that recommended many years ago by Robert Dale Owen, in a book entitled Moral Physiology; viz.